The Middle Paleolithic is one of the most significant chapters in human evolution. This period has been specially noted for the appearance and dispersion of Homo sapiens, whose earliest remains, found in the Omo Valley in Ethiopia, have been dated to around 195,000 years ago. With the migration of Homo sapiens out of Africa, their dispersion characterized the prehistory of many lands, including Morocco. In this respect, Morocco plays a strategic role in understanding the evolution and settlement of early human cultures throughout the Middle Paleolithic.
The Middle Paleolithic |
Early Middle Paleolithic of Morocco
Morocco contains some of the earliest records of the presence of
Homo sapiens in the northern part of Africa. The site of Jebel Irhoud in the
region of Safi has produced skeleton remains dating to more than 160,000 years
ago. These fossils, associated with some stone tools, give very valuable
information on the early Middle Paleolithic. The Jebel Irhoud findings are
contemporaneous with Homo sapiens remains from the Near East and also represent
a landmark in the history of human origins. However, owing to the rarity of
sites containing this kind of material, several problems persist for any
archaeological attempt to reconstruct a real picture of early human occupation
in Morocco. Jebel Irhoud contains fossils showing morphological aspects of
the modern human species but still retains some archaic features. This
combination of traits shows that human evolution was rather a complex process
involving many populations within Africa. Tools found at Jebel Irhoud, largely
comprising Levallois-style flakes and blades, depict a rather advanced level in
the technology of stone-tool making. These artifacts, along with the associated
skeletal remains, clearly indicate the fact that Morocco lies in the heart of
human evolution.
Mousterian Civilization
The Mousterian civilization is one of the major phases of culture in Morocco, which is characterized by specific stone tools such as scrapers, points, and flakes produced by the technique of Levallois during the Middle Paleolithic. Mousterian civilization in Morocco dates back to at least 160,000 years, given the findings at sites like Jebel Irhoud and the Grotte des Contrebandiers at Oujda. The Mousterians are attested in a variety of environments, from caves and rock shelters to open-air sites. These offered protection and access to resources, including wild plants and game. Archaeological remains show that their diet included herbivores like wildebeest, gazelle, ostrich, African warthog, and horse but also more difficult prey such as whitetail deer. Burn marks on bones from these places hint at the use of fire both for cooking and illumination, pointing out their aptitude in the manipulation of the environment to survive. The hunting practices of the Mousterian period reveal great knowledge of the local ecosystem. The idea of pursuing specific prey species and turning animal remains into useful objects efficiently shows a degree of prior planning and cooperation between the members of a group. Those behaviors, along with the technological sophistication of their tools, give us a glimpse into the lives of early Homo sapiens in Morocco.
Aterian Civilization
Following the
Mousterian civilization, there came into being the Aterian culture as a distinct
cultural phase in North Africa. The Aterian civilization dates back to around
90,000 years ago and is known for its advanced toolmaking techniques. The
change from the Mousterian to the Aterian appears to have been very gradual,
with a considerable overlap of technological and cultural traits. The most
typical and well-known tools of the Aterians are tanged tools, including
spear-throwers, which were quite an important innovation in weapon design.
These tools enabled them to hunt a variety of prey, from small to medium-sized
deer up to the biggest, such as bison, buffalo, horse, and elephant. The bones
of these animals, many of which are found with Aterian sites, appear to have
been butchered, suggesting that they only brought back the meatiest portions to
their shelters for final processing and consumption. This practice shows a
strategy in the use of resources and how communal activities are a crucial part
of their lives. The Aterian culture was geographically confined to North Africa
and the Sahara, thus it is a very peculiar phenomenon of the prehistoric world.
The environment in this era was characterized by the existence of the Gibraltar
Gulf that provided conditions favorable to a variety of flora and fauna. Later,
changes in climate would test the ability of the Aterians to adapt and be
resilient. At about 25,000 years ago, Morocco experienced a significant
climatic shift towards a much drier climate. This was a strong time for the
Aterians to change their lifestyles. With a decrease in vegetation and prey,
their subsistence strategies had to change. Evidence suggests they started to
use marine resources like seashells and mollusks in their diet, though they did
not have systematic fishing practices. Climatic changes also provoked movements
to areas possessing more hospitable climates, such as mountainous regions with
moist microclimates. By 20,000 years ago, however, the aridity had encroached
upon such regions as well, further eroding the Aterian population's problems.
Such environmental stressors likely helped lead to the eventual decline and
demise of the Aterian culture. Before the climatic crisis, the Aterians
presented some of the earliest known examples of symbolic or artistic
expression. Ornamental artifacts like the sea shells with its center removed
(Nassarius gibbosulus), found at the Taforalt cave in the Berkane region, date
back to more than 100,000 years and form some of the earliest examples of
symbolic behavior in the history of humankind.
Further evidence of the presence of symbolic or ritualistic behavior is
provided by the use of red ochre, found at several Aterian sites. Red ochre
could have been used for body decoration, tool hafting, or other cultural
purposes. All these findings clearly show the cognitive and cultural sophistication
of the Aterians, their ability for abstract thinking, and creativity.
Toolmaking and Hunting Practices of the Aterians
The Aterian people were quite inventive, and many of their technological innovations related to survival and success. Their stone tools, such as spear-throwers, scrapers, and Levallois-style blades, are evidence of a high degree of craftsmanship and adaptability. The use of local stone materials, sometime from sources as far as 60 kilometers away, suggests that knowledge of resource distribution and mobility was well developed. Specialized hunting practices also marked the Aterians from their predecessors. Advanced weapons, such as spear-throwers and arrows, clearly gave them an edge in capturing elusive prey. All these technological advantages, combined with their strategic approach to hunting and resource processing, only further emphasize the sophistication of this society. The extinction of the Aterian civilization is one of the great mysteries of prehistory. Some researchers argue that part of the Aterian population moved northward into Europe through the Straits of Gibraltar and Sicily and eventually gave rise to the Iberomaurusian culture. Others argue the Aterians had become replaced or incorporated into subsequent populations. A temporal gap at many of the cave sites where this changeover from Aterian to Iberomaurusian took place makes this question even more difficult to answer.
Upper Paleolithic: Complex Social
Organizations
The Upper Paleolithic period of North Africa, dating from perhaps 22,000 years ago, contains the Iberomaurusian civilization. Sites like Taforalt cave show a rather complex social structure and high level of technological advancement for these people. The term "Iberomaurusian" has been used to refer to this civilization, which is mainly identified by stone tools that are shaped into blades and sockets. The origins of the Iberomaurusians are not yet agreed upon by all scholars. Some theories set their origin from the Aterians, while some others demonstrate affinities with north-eastern Africa and even the Near East. Whatever be the case, the Iberomaurusians form an vital chapter in the prehistory of North Africa. Iberomaurusian lithic implements also show many analogies with material culture from surrounding regions; examples are the parallels noted with the north-eastern part of Africa and the Near East. Those parallels imply contacts or common traditions but this hypothesis is not free of chronological difficulties. The Middle Paleolithic period of Morocco, documented by findings that show the rise of Homo sapiens and the replacement of the Mousterian by the Aterian, contains material valuable for an understanding of early human history in North Africa.Gradual development in symbolic expression and improved toolmaking, along with specialized hunting practices, all reflect the cultural and technological advances that these prehistoric societies underwent. The fate of the Aterians is unknown, but what is no less interesting for scholars is the legacy, throwing new light on the Upper Paleolithic period of the region and its intricate social structures.Jebel Irhoud and Taforalt provide a basis for reconstructing a story of the resilience, innovation, and adaptation that defined the early history of Homo sapiens in Morocco. The story not only deepens our understanding of human evolution but also places Morocco as one of the most important cradles of early human culture and civilization.
Further Considerations
These themes can be
explored further in the future through research into such areas as the links
between climatic changes and migration patterns, or how symbolic expressions
and technological innovations affected social structures. The Middle and Upper
Paleolithic of Morocco remains a rich ground for discovering new information on
the origins and development of Homo sapiens, ensuring that the legacy of these
ancient civilizations continues to inform our understanding of human history.
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